5.25.2011

CHARITY AND CONSCIENCE ON THE RH DEBATE

Pastoral Statement of the Archbishop of Lingayen Dagupan to be read as
the homily in all Masses on May 29, 2011, the Sixth Sunday of Easter.

My dear brothers and sisters in Christ:

Love is the core of the message of Jesus in today’s gospel. Love is
indeed the trademark of the followers of Jesus. The Lord promises
further in the gospel that if we choose the path of love and keep His
commandments we will never be orphans.

The past few months have seen many of us who belong to the same Church
and who share the same faith in Christ at odds with one another on the
issue of the reproductive health bill in Congress. It is indeed sad
and perhaps even scandalous for non Christians to see the Catholic
flock divided among themselves and some members of the Catholic lay
faithful at odds with their own pastors. If we fail to have love, we
make ourselves orphans.

BRING BACK CHARITY

It is certainly not our intention to add more flame to the fire but
rather to make an appeal for the triumph of reason and sobriety. We
want to make a plea for greater charity even as we passionately state
our positions on this divisive issue. At the end of the heated
debates, we will all be winners if we proclaim the truths we believe
in with utmost charity, courtesy and respect for one another. Charity
is at the heart of the social doctrine of the Church Pope Benedict XVI
reminds us. In the first letter of Peter today, he admonishes us today
never to be without gentleness and reverence.

RETURN TO CONSCIENCE

We appeal to our Catholic brethren who stand on opposing sides on the
reproductive health bill to return to the voice of conscience, to
state their positions and rebut their opponents always with charity.
Today’s second reading is a call for clarity of conscience beyond
reproach. The moral conscience is man’s sanctuary through which the
voice of God is heard, that voice that tells us to embrace what is
good and reject what is evil. However, conscience is not the ultimate
tribunal of morality. Conscience must be formed in the light of truth.
Conscience must be enlightened by the Spirit of God. We appeal to both
sides engaged in debate to pray, to seek the light of God and allow
the voice of an enlightened conscience to prevail. We pray conscience
does now allow itself to be swayed by statistics or partisan political
positions. The only voice conscience must listen to is the voice of
God. The only way for conscience to speak is through the language of
Christ-like charity.

RESTORE UNITY

We appeal to our Catholic brethren to remember that the unity of the
Church does not only pertain to the acceptance of a set of doctrines.
Our Catholic faith has a moral mandate. It is not enough to recite the
Apostles’ Creed; we must show that we are Catholics by living by the
norms of Catholic morality. We are Catholics by creed and cult and
code. We are Catholics in beliefs. We are Catholics in prayer. We are
Catholics with one moral life.

In matters of faith, unity; in matters of opinion, liberty; in all
things charity!

The issue of contraception belongs to the realm of faith not opinions.
Blessed John Paul II repeatedly taught us during his papacy that
contraception can never be justified. We must not make wrong right by
the sheer force of surveys or legislation by the majority or the
convenience of some. People in authority who mislead others on the
matter of contraception put themselves in open conflict with the law
of God and lead others to sin.

FIGHT ALL CORRUPTIONS

The Church holds close to her heart the dream of everyone to rise out
of poverty and live the fullness of life. Pope Paul VI correctly
pointed out to us that “the causes of underdevelopment are not
primarily of the material order. They lie above all in the will, in
the mind and, even more so, in "the lack of brotherhood among
individuals and peoples". In other words, the greater cause of
underdevelopment is corruption of the soul and corruption of society.
Contraception adds to the moral corruption of our society and family.

We all want progress for the nation and for the family of nations. We
cannot progress without freedom. Jesus died and rose to set us free.
Indeed EDSA 1986 taught us that. But freedom must always be grounded
in truth. Freedom is not absolute. Freedom must submit to truth.
Freedom without truth is only sentimentalism and will only lead to
social laxity.

In fact, ethical relativism eventually leads to totalitarianism.
Ethical relativism destroys freedom. Ethical relativism turns freedom
into licentiousness. Licentiousness and laxity has destroyed many
great civilizations of history. Those who ignore the mistakes of
history are doomed to repeat them.

CHURCH AS MOTHER

We plead with our officials in government and our friends in media to
look at the Church as a partner in the mission of development. The
Catholic Church throughout its two thousand year history in the world
and almost five hundred years in the Philippines has proven itself as
a potent agent for holistic authentic human progress and not an
obstacle for development. If the Church issues this stern warning
about the reproductive health bill, it is not to impede national
progress but to protect our nation from greater harms and tragedies in
the generations ahead. On this highly divisive issue, the Church is
still a mother protecting her children from greater dangers and moral
traps which until now her beloved children are still unable to
foresee.

We need God if we want development. Jesus is the only Way, the only
Truth, the only Life for us. There is none like Him. We will be lost
without Him. Ignoring Him and setting Him aside in pursuing progress
we do only at our own peril.

From the Cathedral of Saint John the Evangelist, May 24, 2011, Feast
of Mary Help of Christians.

+SOCRATES B. VILLEGAS
Archbishop of Lingayen Dagupan
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